This short case is inspired by Ryan Martin’s article “A Modest Proposal: One Loaf in Communion.”
In 1 Cor 10:16 Paul says, “The cup of blessing that we bless, is it not a participation in the blood of Christ?”
In many evangelical churches, there is a fundamental disconnect between these words and our practice regarding the Lord’s Supper. Communicants are left to apply the meaning to their own individual cup, pre-portioned by volunteers before the Lord’s Day service began or pre-packaged in a factory months ago in another state. Worse still, many well-meaning churches make use of a prop chalice with plate, usually rustic and hand-spun clay, which the minister gestures to or drinks from while the members drink from their little plastic shotglasses. Ostensibly, only that cup is participation in the blood of Christ. Is that the message we’re meaning to send? Even affording a more generous read, this church is teaching by practice that the practice of communion is a way to remind us somehow of Jesus’ last supper - and nothing more. Just drink wine (even juice) and eat bread in some manner because Jesus once did.
The elders in the church have an obligation to correct errant practices as a matter of biblical fidelity, but we don’t do so lightly, knowing that traditions and emotions are intrinsically linked, and that fights in the church should be avoided where possible. What if there was a way to consecrate one cup and yet provide individual glasses? I propose the pouring chalice as a sensitive compromise or a transition to the usual common cup. It allows advantages while retaining the unity of the cup, symbolically and actually. The minister and congregation may bless a single cup which is distributed to other cups - individual or shared - to be consumed by each communicant.
The biblical precedent for the common cup is undeniable. The accounts of the Last Supper in the Gospels clearly depict Jesus sharing a single cup with his disciples, saying, "Drink from it (singular), all of you" (Matthew 26:27). It is not my experience that churches insisting on pre-portioned individual cups deny that they are stepping away from the New Testament model, they simply argue from health and practicality.
Additionally, we are all aware that the individual cup is a very recent development. Several churches claim to be the first to adopt the practice between 1890 and 1894.
Think about just how radical and recent this is. A handful of churches in the 1890s began the practice and it would take decades for others to follow. There are surely some churches even today debating introducing it for the first time. This means it is not unlikely that a senior member of your church, even in the 2020s, remembers the introduction of the individual cup.
What if you could have your cake and eat it too? Let’s restate the ideals to balance:
The presiding minister can honestly and clearly refer to “this cup” in the words of institution
The communicants may each “take and drink”
The person to person spread of pathogens is minimized, whether the risk is perceived or actual
Pre-portioned individual cups fails #1. Intinction with the common cup fails #2. Traditional drinking from the common cup fails #3.
Here’s how to check all 3:
Fill a single cup
Consecrate the single cup
Pour from the single cup into the individual cups between consecration and distribution
When do you have time to pour? Simple, while the bread is distributed.
If you’re using the individual cups already, the people don’t need to be trained in any way. It’s compatible with distribution in the pews or in the chancel. If you’re using the common cup already, I actually would not recommend this shift unless precipitated by a particular medical concern in your local body.
You could buy a specialty pouring chalice from a religious supply store, or do what I did and search for a stemmed mixing glass. The point is to have a cup with a pouring spout.
A Specialty Pouring Chalice
A Mixing Glass
This is not what it looked like at the last supper, but then again, most of us aren’t willing to gather around a table and sit on cushions. I am also assuming a certain, modest form of real presence. If crumbs and drips of the body and blood are unthinkable to you, you might be too scrupulous for this. The one pouring needs a steady hand, but I always have a little bit to hit the tray.
I also do not see this working all that well in a megachurch, but to be honest and controversial, I find the idea of communing 500+ in one service to stretch the nature of both communion and membership. The most I have served this way was an Easter service with 128 in attendance, counting children who did not receive.
When is it worth changing our methods for the sake of biblical consistency? How much pushback should let us “forget it”, and how clear is the need for a single cup?
These are local questions for an elder board, but if you’re like me , once you notice the issue you can’t unsee it. I do recognize the gray area of specificity. Ryan Martin points out in his article that the need for a common loaf is explicit, the common cup less so. If you get into the discussion, just consider this: Is the use of pre-portioned cups proven compatible with the text? Erring on the side of caution, are we not driven to the use of one cup? This pouring option is situated as a compliant, moderate, and accommodating method between prepackaged and the old common cup, still enabling us to say after the apostles, “This cup is the new covenant.”
If we decide that the principle of sharing from a cup is the point, not actually consuming from the same vessel, then the option is raised to consecrate several chalices, still not individual, for pouring into several trays. This is apparently the ruling of the Roman Catholic Church.
“If one chalice is not sufficient for Holy Communion to be distributed under both kinds to the Priest concelebrants or Christ's faithful, several chalices are placed on a corporal on the altar in an appropriate place, filled with wine. It is praiseworthy that the main chalice be larger than the other chalices prepared for distribution.” - Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America
I have my reservations, but I could see an argument for using a flagon (pitcher) or cruet as the cup. To me it seems a tad dishonest to say “this cup” and hold up a cruet, just like it’s dishonest to say “wine” and hold up grape juice. It was even prior practice at a church I serve to use kool-aid in the “prop” chalice and wine in the trays.
Really thinking outside the box here, if a single consecrated cup is essential to the nature of communion, the Eastern Orthodox practice of the communion spoon becomes attractive. A cup can get quite large if it doesn’t need to be hoisted or poured. This was not the reason the practice was developed, but it does seem to check the boxes.
Interestingly, Luke’s account may be taken to imply a pouring during or after consecration. “And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” This requires further study. Some translations seem to attach the clause to “blood” instead of “cup”, referring to Jesus’ true (not sacramental) blood not yet spilled on the cross. If “cup”, it seems awkward to refer to sipping from a cup as “pouring”, unless they “waterfalled” it like we did from our friends’ bottles at recess.
Could it be that at the last supper Jesus poured from a central vessel into a few, even individual cups for his disciples? I would like to at least suggest that the text allows it.
Several Chalices on the Altar
A flagon with wine
Infant communion via spoon